ENGLISH ARABIC & URDU TRANSLATION الترجمة

English- Arabic-Urdu-Hindi Language Translator- Medical-Delegation interpreter- Travel guide |Business Consultant Delhi | Consultancy Service Delhi | Delhi Consultant

2011-09-27T11:21:00.000-07:00

TRANSLATOR, INTERPRETER PROFILE

2011-09-04T23:02:00.000-07:00

SYED AFFAN

I am pleased to introducemyself as a freelance Arabic, English, Urdu, Hindi, language translator , Medical , delegation Interpreter, on calllanguages service provider and web searcher , I havebeen doing translation– Interpretation- Editing- proofreading- Typing for last five years in Delhi.

I committed to provide thehighest quality possible in translation, interpretation field, and my servicesis Quick turnaround time to the customer and competitive prices, so you cancontact me for highest quality and quick services.

I assure you that I shalltry my best to give you entire satisfaction and fulfill all required intranslation field; I sincerely hope you will give me a chance todisplay my extensive translation experience. I will be a valuable asset for youand your company in future collaborations.

سيدي العزيز / يسرني أن أقدم نفسي كمترجم الحري للغة العربيةوالإنجليزية والهندية والأوردوية وبالعكس، مترجم الطب ، مترجم الوفد ، و مقدمخدمات جميع اللغات.

اقوم بعمل الترجمة منذ سنوات الخمس الماضية ، وألتزمتقديم أعلى جودة الترجمة الممكنة، وأقدم خدمات الترجمة السريعة في وقت العملاء،بحيث يمكنك الاتصال بي لأعلى مستويات الجودة والخدمة السريعة.

و أؤكد لكم أنسأحاول قصارى جهدي لاعطيكم كامل الارتياح والوفاء بجميع المطلوبة في مجال الترجمة،

وآمل مخلصا سوف تعطيني فرصة لعرض تجربتي الترجمة واسعة النطاق. وسوف اكون رصيداقيما لشركتك في التعاون معها في المستقبل.

Contact us:

yahoomail: syed_quadrin@yahoo.co.in

Skype:syed.affan.quadri

Gtalk:syedaffanquadri@gmail.com

Mob: 91-9911024715

Psotal Address:

B-87 Flat 402, Behind Zyed girlscollege, Shaheen Bagh Jamia Nagar New Delhi,110025

Qualifications:

M.A (Arabic<> English translation and interpretation with special reference toArabic Literature and Culture)
From University of Delhi (DU) NewDelhi India

B.A (Arabic<> English translation and interpretation with special reference toArabic Literature and Culture)
From Jamia Millia Islamia NewDelhi India

Diploma inArabic <> English translation from (NCPUL) Under HRD ministry Govt. of India

Diploma incomputer software and application from(I.I.T. Grukul) under HRD ministry Govt. ofIndia

Library of Science from (NIOS) New Delhi
under HRD ministry Govt. of India

10+2 Arabic <> Urdu Translation withIslamic, Arabic, English, Urdu education from NadwaArabic college, Lucknow U.P

Servicesprovided.

Online teaching,

Urdu as a language, Arabic as a languageand Qur-an teaching,

Translation.

Interpreting.

Editing.

Proofreading, Arabic,Urdu

Arabic, Urdu andEnglish typing on in page and Unicode.

Languages known:

Arabic, Urdu, English,Hindi, Native language Urdu

Professional Experience:

I have 5 years experience in providing Freelance Translation, interpreting,Editing, Proofreading, Arabic, English and Urdu typing on Unicode and impage atNew Delhi, India.

Hardware

Dole core, High-speed Internet Connection, Scanner, Printer& Etc.

Subject area covered

Marketing, Child Care, Education, Finance, Fire Protection, Food Sciences,Family History Research, General, Health, History, Information Sciences andSystems, Journalism and Mass Communication, Law and Legal, Linguistics,Literature, Medicine - Medical Technology, Medicine - Nursing, Medicine -Public Health Education and Promotion, Religion, Religion and ReligiousStudies, Sport and Fitness, Tourism and Travel Transportation & BoardCertificates, Degree Certificates, Diploma Certificates. Provisional Certificates,Mark Sheets, Private Diploma etc. Marriage Certificates, Birth Certificates,Death Certificates, Experience Certificates, Transfer Certificates, MedicalReports. Police Clearances, Legal Heir ships, Divorce papers, Power ofAttorney, Affidavits, Company Documents, and Legal Translation of regional,documents to English,Translation Services, Interpretationservices, TravelGuiding. PlacementServices, Documenttranslation,Conference Interpretation, Business Interpretation, Visa translation ,Passport translation,Marriage certificatetranslation , Visaapplication translation, Invoicetranslation , Manualtranslation ,Medicaltranslation ,Languageexpert and professionals supply, Languageediting and voice over services ,Visa and passport assistance,

Fasting - Sawm ,Prayer and Reading of The Qur'an,Events of Ramadan,Medical Benefits of Ramadan

2011-08-01T23:50:00.000-07:00

Name Origin

Ramadan is a Muslim religious observance that takes place during the ninth month of the Islamic calendar, believed to be the month in which the Qur'an began to be revealed.

The name "Ramadan" is taken from the name of this month; the word itself derived from an Arabic word for intense heat, scorched ground, and shortness of rations. It is considered the most venerated and blessed month of the Islamic year. Prayers, sawm (fasting), charity, and self-accountability are especially stressed at this time; religious observances associated with Ramadan are kept throughout the month.

Laylat al-Qadr (Night of Power), which falls during the last third, commemorates the revelation of the first verses of the Qur'an and is considered the most holy night of the year. Ramadan ends with the holiday Eid ul-Fitr, on which feasts are held. During the month following Ramadan, called Shawwal, Muslims are encouraged to fast for a further six days.

Fasting - Sawm

The most prominent event of this month is the fasting (sawm) practiced by the most observant Muslims. Every day during the month of Ramadan, Muslims around the world get up before dawn to eat the Suhoor meal (the pre dawn meal) and perform their fajr prayer. They break their fast when the fourth prayer of the day, Maghrib (sunset), is due.

During Ramadan, Muslims are expected to put more effort into following the teachings of Islam and to avoid obscene and irreligious sights and sounds. Sexual activities during fasting hours are also forbidden.[Qur'an 2:187] Purity of both thought and action is important. The fast is intended to be an exacting act of deep personal worship in which Muslims seek a raised level of closeness to God Almighty. The act of fasting is said to redirect the heart away from worldly activities, its purpose being to cleanse the inner soul and free it from harm. Properly observing the fast is supposed to induce a comfortable feeling of peace and calm. It also allows Muslims to practice self-discipline, sacrifice, and sympathy for those who are less fortunate, intended to make Muslims more generous and charitable. Muslims can eat after the sun has set. Pregnant women, the elderly, the ill and children less than 12 years of age are all exempt from fasting as lack of food could damage health.

Prayer and Reading of The Qur'an

In addition to fasting, Muslims are encouraged to read the entire Qur'an.

Sunni Muslims tend to perform the recitation of the entire Qur'an by means of special prayers, called Tarawih, which are held in the mosques every night of the month, during which a whole section of the Qur'an (juz, which is 1/30 of the Qur'an) is recited, so that by the end of the month the entire Qur'an has been completed. Tarawih is an Arabic phrase referring to those extra prayers. This prayer is performed after salah of Isha'a, but before the witr rakat.

Muslims also pay Zakat (only applicable if one can afford it) during the month. For those who qualify to pay Zakaat, as per the Islamic Nisab (that is those whose wealth exceeds their necessities), of the leftover of their wealth earned in that Islamic calendar year. Although Zakat can be paid any time of the year, it has to be calculated on a year to year basis, and many Muslims use Ramadan as the month for calculation and disbursement.

Ramadan is also a time when Muslims are to slow down from worldly affairs and focus on self reformation, spiritual cleansing and enlightenment, establishing a link between God Almighty and themselves by prayer, supplication, charity, good deeds, kindness and helping others.

Since it is a festival of giving and sharing, Muslims prepare special foods and buy gifts for their family and friends and for giving to the poor and needy who cannot afford it, this can involve buying new clothes, shoes and other items of need. There is also a social aspect involved - the preparing of special foods and inviting people for the Iftar meal (the meal to break the Fast).

In many Muslim and non Muslim countries with large Muslim populations, markets close down in the evening to enable people to perform prayers and consume the Iftar meal (the meal to end the fast) - these markets then re-open and stay open for a good part of the night. Muslims can be seen shopping, eating, spending time with their friends and family during the evening hours.

Events of Ramadan

Laylat al-Qadr , literally the "Night of Decrees" or "Night of Measures" or "Night of Power", is the anniversary of two very important dates in Islam that occurred in the month of Ramadan. Muslims believe that it was the night of the Laylat al-Qadr that the Quran's first verse was revealed. The exact night of the Laylat al-Qadr is only known to God and Muhammed but he chose to keep it to himself so that Muslims won't pray only that night. That is why Muhammad indicated that it was one of the last ten odd nights of Ramadan.

The Islamic holiday of Eid ul-Fitr marks the end of the fasting period of Ramadan and the first day of the following month, after another new moon has been sighted. The Eid falls after 29 or 30 days of fasting, as per the lunar sighting. Eid ul-Fitr means the Festival of Breaking the Fast, a special celebration is made. Food is donated to the poor (�Zakat al-Fitr�), everyone puts on their best, preferably new, clothes, and communal prayers are held in the early morning, followed by feasting and visiting relatives and friends. The prayer is two rakaahs only, and it is an optional prayer as opposed to the compulsory 5 daily prayers. According to one current school of thought (Ankaboot), it is suggested that North American Muslims arrange their work-schedule for Eid by requesting the two most likely days of Eid as Holidays or simply as days off from work. This allows for quality family time, and is akin to the Christian/North American tradition of taking Christmas and Christmas Eve off as holidays. This also allows for time off to celebrate the Eid prayer at a mosque and with family. The fast always ends after 29 or 30 days of fasting, and thus the request would be for the 29th and 30th day after the start of the fast.

Muslims are encouraged to fast six days in Shawwal, the month following Ramadan that begins after Eid ul-Fitr; these days need not be consecutive. According to hadith, one who fasts the month of Ramadan and six days during Shawwal will be rewarded as though he fasted the entire year.

Medical Benefits of Ramadan

Muslims do not fast because of medical benefits which are of a secondary nature. Fasting has been used by patients for weight management, to rest the digestive tract and for lowering lipids. There are many adverse effects of total fasting as well as of crash diets. Islamic fasting is different from such diet plans because in Ramadan fasting, there is no malnutrition or inadequate calorie intake. The calorie intake of Muslims during Ramadan is at or slightly below the nutritional requirement guidelines. In addition, the fasting in Ramadan is voluntarily taken and is not a prescribed imposition from the physician.

Ramadan is a month of self-regulation and self training, with the hope that this training will last beyond the end of Ramadan. If the lessons learned during Ramadan, whether in terms of dietary intake or righteousness, are carried on after Ramadan, there effects will be long lasting. Moreover, the type of food taken during Ramadan does not have any selective criteria of crash diets such as those which are protein only or fruit only type diets. Everything that is permissible is taken in moderate quantities.

The difference between Ramadan and total fasting is the timing of the food; during Ramadan, we basically miss lunch and take an early breakfast and do not eat until dusk. Abstinence from water for 8 to 10 hours is not necessarily bad for health and in fact, it causes concentration of all fluids within the body, producing slight dehydration. The body has its own water conservation mechanism; in fact, it has been shown that slight dehydration and water conservation, at least in plant life, improve their longevity.

The physiological effect of fasting includes lowering of blood sugar, lowering of cholesterol and lowering of the systolic blood pressure. In fact, Ramadan fasting would be an ideal recommendation for the treatment of mild to moderate, stable, non-insulin diabetes, obesity, and essential hypertension.

In 1994 the first International Congress on "Health and Ramadan", held in Casablanca, entered 50 extensive studies on the medical ethics of fasting. While improvement in many medical conditions was noted; however, in no way did fasting worsen any patients' health or their baseline medical condition. On the other hand, patients who are suffering from severe diseases, whether type I diabetes or coronary artery disease, kidney stones, etc., are exempt from fasting and should not be allowed to fast.

There are psychological effects of fasting as well. There is a peace and tranquility for those who fast during the month of Ramadan. Personal hostility is at a minimum, and the crime rate decreases. Muslims take advice from the Prophet who said, "If one slanders you or aggresses against you, say I am fasting." This psychological improvement could be related to better stabilization of blood glucose during fasting as hypoglycemia after eating, aggravates behavior changes. There is a beneficial effect of extra prayer at night. This not only helps with better utilization of food but also helps in energy output. There are 10 extra calories output for each unit of the prayer. Again, we do not do prayers for exercise, but a mild movement of the joints with extra calorie utilization is a better form of exercise. Similarly, recitation of the Quran not only produces a tranquility of heart and mind, but improves the memory.

One of the odd nights in the last 10 days of Ramadan is called the night of power when angels descend down, and take the prayer of worship to God for acceptance.

Fasting is a special act of worship which is only between humans and God since no one else knows for sure if this person is actually fasting. Thus God says in haddith Qudsi that "Fasting is for Me and I only will reward it". In another haddith, the Prophet Muhammad (peace be upon him) has said "If one does not give up falsehoods in words and actions, God has no need of him giving up food and drink".

"We have indeed revealed this (Message) in the night of Power: And what will explain to thee what the Night of Power is? The Night of Power is better than a thousand Months. Therein come down the angels and the Spirit by Allah's permission, on every errand: Peace!... This until the rise of Morn!"

(Qur'an - Surah 97 - Al Qadr)

Types of Translation and Interpretation

2011-08-01T23:33:00.000-07:00

General translation/interpretation is just what you think - the translation orinterpretation of non-specific language that does not require any specializedvocabulary or knowledge. However, the best translators and interpreters readextensively in order to be up-to-date with current events and trends so thatthey are able to do their work to the best of their ability, having knowledgeof what they might be asked to convert. In addition, good translators andinterpreters make an effort to read about whatever topic they are currentlyworking on. If a translator is asked to translate an article on organicfarming, for example, he or she would be well served to read about organicfarming in both languages in order to understand the topic and the acceptedterms used in each language.

Specialized translation or interpretation refers to domains which require atthe very least that the person be extremely well read in the domain. Evenbetter is training in the field (such as a college degree in the subject, or aspecialized course in that type of translation or interpretation). Some commontypes of specialized translation and interpretation are

financial translation and interpretation
legal translation and interpretation

literary translation

medical translation and interpretation

scientific translation and interpretation
technical translation and interpretation

How to acquire knowledge of God?

2011-07-09T10:06:00.000-07:00

Now the question arises of how to acquire knowledge of and belief in God, his attributes, his law and the Day of Judgment?

We have already referred to the countless manifestations of God around us and in our own selves, which bear witness to the fact that there is one and only one creator and Governor of this universe and it is he who controls and directs it. These manifestations reflect the divine attributes of the creator: his great wisdom, his all-embracing knowledge, his omnipotence, his mercy, his all-sustaining power-in short his attributes can be traced everywhere in his works, but man’s intellect and capacity for knowledge have argued that there are two gods, others have professed belief in a trinity, and still others have succumbed to polytheism. Some have worshiped nature and others divided the creator into the gods of rain, air, fire, live, death and so on.

Similarly, men have put forward many erroneous nations about life after death for instance, that man is reduced to dust after death and will not rise to life again, or that man is subject to a process of continuous regeneration in this world and is punished or rewarded in future cycles of life.

Even greater difficulty arises when we come to the question of a code of living. To formulate a complete and balanced code that conforms to God’s pleasure merely using human reason is an extremely difficult task. Even if a man is equipped with the highest faculties of reason and intellect and possesses matchless wisdom and experience, the chances of his formulating the correct views on existence are slight. And even if, after a lifetime of reflection, he does in fact succeed, he will still lack the confidence that he has really discovered the truth and adopted the tight path.

The fullest and fairest test of man’s wisdom, reason and knowledge might have been to have left him to his own resources without any external guidance, but this would have meant that only those with the determination and ability to find the path of truth would find salvation, God, therefore, spared his human creatures such a hard test. Through his grace and benevolence he raised for mankind men from among themselves to whom he imparted the true knowledge of his attributes, revealed to them his law and the right code of living, gave them the knowledge of the meaning and purpose of life and of life after death and thus showed them the way by which ma can achieve success and eternal bliss.

These chosen men are the messengers of God his prophets. God has communicated knowledge and wisdom to them by means of revelation and the book containing the divine communications are called the book of God, or the word of God. The test of man’s wisdom and intellect therefore lies in this does he recognize God’s messengers after observing their pure and pious lives and carefully studying their Nobel and flawless teachings? A man of wisdom and common sense would accept instructions given by the messengers of truth, if he denies the messengers of God and their teachings, his denial would signify that he was devoid of the capacity to discover truth and righteousness. He would fail his test. Such a man will never be able to discover the truth about God and his law and life after death.

How does the Qur’an present its bearer?

2011-06-08T20:33:00.000-07:00

From time immemorial, saintly figures were born for the guidance of the humankind who, by the power of their precept and practice, showed them the straight path of truth and righteousness. Nonetheless, their favors always encountered injustice from the human beings. They were not only persecuted by their opponents in the way that their message was neglected, their truthfulness was brought under doubt, their call was rejected and efforts were made to deter them from the right path by inflicting tortures on them; but also they were subjected to the injustice of their own followers, who later corrupted their teachings, introduced interpolations into their instructions, distorted their revealed books, and glorified their personalities to the extent that they raised them to the status of godhood godhead due to their excessive admiration for wonders. The injustice meted out by the first type of persecutors remained confined to their life span on the earth or even at most, it continued up to a few years further after their disappearance. However, the injustice of the second group continued for centuries to come and the same is still happening with many great men of God.

Almost all the righteous reformers sent so far on the planet dedicated their entire life into uprooting the so-called godly status of these false deities whom the human beings had started to worship as gods excluding Allah Almighty, the only God. But it has always been happening that after them their followers started to consider them as Gods or at least partners in godhead due to their ignorant beliefs. They were also made a part of those idols for smashing which they had invested all the labour and energy of their entire life.

As a matter of fact, the human being has been so distrustful of himself that he hardly believes in the possibility and the existence of sacred and angelic characteristics in the mortals. He has always been considering himself as a combination of weaknesses and base desires. His mind is often devoid of the greatest concept and belief that Allah Almighty has bestowed in his mortal existence the potential that might even elevate him to the position more glorious than that of the holy angels despite his being purely mortal and possessing mortal traits. That is the reason whenever a person placed himself in this world as a messenger of God, his fellow beings, first of all, considering him to be a normal human being like them, made of flesh and bone, declined to accept him as a pious man of God. When at last they acknowledged his duty dazzled by the observation of extraordinary qualities in him, they started to develop the concept that the being, possessing such unexceptional good attributes, might not be a mortal. Then a certain group raised him to the status of godhead, others invented the doctrine of personification that God transmigrated into him, while some others found in him divine attributes and godly authorities whereas some others thought that he was a son of God. (Praise and glory be to Him! (for He is) above what they attribute to Him!) (6:100)

WHY SHOULD WE TO BE A TRANSLATOR ?

2010-03-02T00:52:00.000-08:00

We also provide you best Urdu Translation & Interpreter services in all over world. Our Urdu translators are highly qualified and well skilled. Their qualifications are mostly Ph.D. in their languages, few of our Urdu translators have 10+ years of experience in Urdu to English &

Vice versa.

We provide Language Translation services to local and foreign clients at very cheap rates. Our Language Translator & interpreters are well experienced. They can even perform in meetings, conferences, events and much more.

We provide Urdu translation not only in Inpage but also in Ms-word in Uni-code characters, so that you can use it on your website. Now days Urdu Websites are coming frequently and they need Urdu contents for their websites in Urdu speaking country for clients, which we can provide them in better way.

Career in Language Translation.
Language translation as a career was not really a popular choice till few years back. But how things have changed! With advent of vocational courses and new career options, students are flocking to join different language translation courses. Thanks to globalization and its worldwide impact, things have turned drastically. Numbers of lucrative careers have made their way into language translation steam. Options like online journalism and translation in foreign languages are in vogue. Several prestigious institutions in India and abroad offer wonderful courses in language translation.
Guidelines for Translating Documents.
Effect of globalization has spread all across the world. More and more companies are touching new base. When business is at stake, many companies seem to prefer translator so that operation runs smoothly. Many business clients are non-native English speakers and because of that reason the need for expert translators has increased even more.
How to Become Language Translator.
To become a language translator, one needs to have right approach and skills. It is just not a theoretical course. It requires understanding of the culture as well as usage of signs in best way possible. If one is mastering over Japanese language, then along with basic knowledge of the language one also needs to understand Japanese culture, behavior and other such relevant things. No doubt, career in language translation is lucrative because of high demand and low supply factor. In recent times, language courses have started to become more popular amongst people of all age group. To become a qualified language translator, one needs to find and join the right institute and course.

I have been working with these companies for a long time

2010-01-30T09:02:00.000-08:00

Adith Multilingual Services Pvt Ltd.
#124, 1st Floor, Dooravaninagar,
Old Madras Road, Bangalore-560 016, Indi

Parc Translation Solutions
108/3, 7th A Cross, 1st Floor, Ranga Building
Thavarekere Main Road
DRC Post
Bangalore -560029

CRYSTAL HUES LTD
1001-A, DEVIKA TOWER,6, NEHRU PLACE
NEW DELHI-110019

Hylingo Translations
F-126 / F-2, Dilshad Colony,
Delhi - 110 095, INDIA

All Translation Services | Language Solution
337, Vardhman Premium Mall,
Deepali, Pitampura, New Delhi 110034, India

Somya Translators
A-80/81, Second Floor,
Green House, Pandav Nagar,
Delhi-110 092 (INDIA)

English to Urdu Translation sample

2010-01-25T22:44:00.000-08:00

We live violent times … We entrust the Worldwide Youth (The Future owners of the World) to work towards a better Peaceful Future for all.
· Peace will happens only if/when the “Islam” and the “rest of the World” accepts each other in Dignity & Respect.
· Peaceful like in the times of the “8th to 13th century” when “Peace and Tolerance helped create cross-cultural networks by attracting worldwide intellectuals of the World and thereby helped spawn the greatest period of philosophical creativity in the Middle-Ages, unanimously referred to as the “Golden Age”. A perfect example of peaceful multiculturalism. Long gone since, but still a role model we should try to duplicate today instead of looking at what divides us!

URDU

ہم مشکل بھرے دور میں زندگی جی رہے ہیں ۔۔۔۔۔ ہم دنیا بھر کے نوجوانوں پربھروسہ کرتے ہیں (جو دنیا کے مستقبل کے مالک ہیں) تمام لوگوں کے لیئے ایک پرامن اچھے مستقبل کے لیئے کام کریں۔
امن اسی وقت ہوسکتا ہے/ جبکہ "اسلام" اور"دنیا کے بقیہ مذاہب" ایک دوسرے کو عزت اور احترام کے ساتھہ قبول کریں۔
جیسا کے پرامن دور "8 ویں" سے "13 ویں" صدی تک تھا جس وقت " امن اور تہذیبی رواداری نے دنیا کے باشعورطبقہ کوعالمی پیمانے پرملنے جلنے کے مواقع فرابم کرنے میں مددگارثابت ہوئی تھی اور اسی طرح سے قرون وسطی میں فلاسفیکل ایجادیات کےعظیم پیداوار میں مددگار ثابت ہوئی، متفقہ طورپر اسے "سنہرے عہد" کے نام سے موسوم کیا گیا۔ یہ امن کے متنوع ثقافتوں کے مجموعےکی ایک صحیح مثال ہے۔ جو کافی دن پہلے ختم ہوگئی، لیکن یہ ایک قابل تقلید ہے جس کی ہمیں آج کےدور میں دوہرانے کی ضرورت ہے بجائے اس بات کے کہ ہم اس چیز کو تلاشیں کے کس چیزنے ہمیں جدا کیا!

Hints of Translation knowladge of dream

2010-01-24T22:22:00.000-08:00

كتب تفسير الأحلامر الأحلام لابن سيرينفي القلم والدواة والنقص والمداد والورق والكتابةوالشعر وما أشبهه

القلم: يدل على ما يذكر الإنسان به وتنفذ الأحكام بسببه كالسلطان والعالم والحاكم واللسان والسيف والولد الذكر. وربما دل على الذكر والمداد نطفته وما يكتب فيه منكوحه. وربما دل على السكة والأصابع أزواجه ومداده بذره وإنّما يوصل إلى حقائق تأويله بحقائق الكتبة وزيادة الرؤيا والضمائر وما في اليقظة منِ الآمال. وقيل أنّ القلم يدل على العلم. فمن رأى أنّه أصاب قلماً فإنّه يصيب علماً يناسب ما رأى في منامه أنّه كان يكتبه به. وقيل أنّه دخول في كفالة وضمان لقوله تعالى وَمَا كُنْت لَدَيْهِمْ إذْ يلْقُونَ أَقْلاَمَهُمْ أيّهم يَكْفَل مَرْيَم وحكي أنّ رجلاً قال لابن سيرين: رأيت كأني جالس وإلى جنبي قلم فأخذته فجعلت أكتب به وأرى عن يميني قلماً آخر فأخذته وكتبت بهما جميعاً فقال: هل لك غائب قال نعم. قال: فكأنك به قد قدم عليك. فإن رأى كاتب كأنّ بيده قلماً أو دواة فإنّه يأمن الفقر لحرفته. فإن رأى كأنّه استفاد دواة الكتابة بأسرها فإنّه يصيب في الكتابة رياسة جامعة يفوق فيها أقرانه من الكتاب. وهكذا كل من رأى أنّه استفاد أداة واحدة من أدوات حرفته أمن بها الفقر. فإن رأى أنّه أصاب حرفة جامعة فإنّه ينال فيها رياسة جامعة. والسكة الذي يقطع به القلم يدل على ابن كيس محسود.

Absentee ballot
بطاقات اقتراع الغا ئبين / بطاقات الاقتراع الغيابية

Absentee voting / Ballot
اقتراع غيابي

Absolute Majority
أغلبية مطلقة

Central Depository and Bookkeeping of Securities
الإيداع والقيد المركزي للأوراق المالية

Chapter III of the bill regulates he membership of the Central Depository Agency.
تكفل الفصل الثالث من مشروع القانون بتنظيم عضوية الإيداع المركزي

Life After Death / The significance of life after death/Indians are poor but INDIA is not a poor country

2009-07-22T21:05:00.000-07:00

Subject: "Indians are poor but INDIA is not a poor country". Says one
of the Swiss bank directors.

"Indians are poor but INDIA is not a poor country". Says one of the Swiss
bank directors. He says that "280 lac crore" of Indian money is deposited in
Swiss banks which can be used for 'tax less' budget for 30 years can give 60
crore jobs to all Indians. From any village to Delhi 4 lane roads can be paved. Forever
free power supply to more than 500 social projects can be executed. Every citizen can get
monthly 2000/- for 60 yrs. No need of World Bank & IMF loan. Think how our
money is blocked by rich politicians. We have full right against corrupt politicians.

Take this seriously Be a responsible citizen

Life After Death

Is there any life after death; if so, what kind of life is it? This question lies far beyond the ken of our perception. We do not have the eyes with which we could see beyond the frontiers of worldly life and find out what lies on beyond it. We do not have the ears with which we could hear anything from beyond these frontiers. Nor do we have any instrument by which we could determine with certainty whether there is any life beyond death. Therefore, the question whether there is any life after death lies completely outside the province of scientific knowledge which is concerned with the classification and interpretation of sense data. Anyone who asserts in the name of science that there is no life after death therefore makes a very unscientific statement. Merely on the basis of scientific knowledge , we can neither affirm that there is a life after death nor deny it, until we discover a dependable means of acquiring knowledge about this matter, the correct scientific attitude would be neither to affirm nor to deny the possibility of life after death . The question is beyond its jurisdiction.

But can we possibly maintain this attitude in life? Can we afford to adhere to this neutrality? Theoretically speaking, this may hold well, but looking to the hard realities of life which we have to face on every turn and pass, our answer would be: certainly not. If we do not have the means to know a thing directly, it is of course possible for us, from a purely rational point of view, to refrain from either affirming or dyeing it. But if the thing is directly concerned with our everyday life, we cannot maintain that attitude and must either affirm or deny its existence; in order to live a full life on the earth we must have a definite attitude towards such problems. These questions simply cannot be avoided. For instance, if you do not know a person with whom you do not have any dealings, you may refrain from forming an opinion about his integrity and trustworthiness; but if you have to deal with him, you must do so either on the assumption that he is an honest man or on the supposition that he is not. You may also proceed with the idea that until his honesty is either proved or disproved in practice, you will deal with him on the assumption that his integrity is doubtful. But this manner of dealing with him would, in effect, be no different from the way you would deal with him if you were convinced of his dishonesty, therefore, a state of doubt between affirmation and denial is possible only as an abstract idea; it cannot form the basis of practical dealings, which require a positive attitude of either affirmation or denial.

The significance of life after death

A little reflection should help us to see that the question of life after death is not merely a philosophical question; it is deeply and intimately related to our everyday life, in fact our moral attitude depends entirely upon this question. If a person is of the view that the life of this word is the only life and that there is no life of any kind after that, he must develop a particular type of moral attitude , a radically different kind of attitude and approach is bound to result if he believes that this life is to be followed by another life where one will have to render account of all one’s acts in this world and, that one’s conduct in worldly life, let us try to understand this through simple example, a person undertakes journey from Lahore to Karachi on the assumption that he is traveling to his final destination, where he will be beyond the reach of the police that could haul him up for and offense , and the jurisdiction of the courts of justice that could bring him to book, another person undertakes the same journey knowing that it is only the first stage of a longer journey which will carry him beyond Karachi, to a land overseas which is ruled by the same sovereign as that of Pakistan, he also know that court of that sovereign has complete secret dossiers of his activities in Pakistan and that this record will be fully examined there in order to decide what position and treatment he deserves by virtue of his past performance , Now , is should be easy to realize how different the conduct of these two travelers of the same train will be. The former will prepare himself only for the journey up to Karachi, whereas the latter will keep in view also the requirements of the further stages of the long journey, the former will assume that all the gains that he can possibly make, or all the losses or harms that he might suffer, will be confined to the journey up to Karachi, and that will be the end of it, the latter, on the other hand, will know that the real gains or losses of the journey will be realized in its last stages and not in the first, the former will keep in wives only those results of his actions as are likely to manifest themselves up to the time that he reaches Karachi; the latter’s visit will extend to the long term results likely to unfold themselves in the distant overseas lands where his journey will eventually take him.